Validation Is Not a Vice

Validation Is Not a Vice
The Pulitzer Prize

We like to pretend that wanting recognition is a character flaw.

In public, we praise humility. In private, we distribute awards, money, platforms, and protection to a very specific kind of person: the one who is legible to power, non-threatening to institutions, and useful to existing hierarchies. Everyone else is told to be grateful for the opportunity to suffer quietly.

I’m done pretending that this is virtuous.

It would be nice to be validated.

Not in the Instagram sense. Not in the hollow, affirmational, participation-trophy way. I mean real validation: material security, professional acknowledgment, and public recognition that the work mattered—and that the cost was real.

Because here’s the truth we rarely say out loud: validation is not vanity when the work extracts a price.

When you document abuse, challenge entrenched power, or refuse to repeat sanctioned narratives, you don’t just risk being disliked. You risk your income. Your housing. Your safety. Your reputation. Your mental health. You pay in ways that are measurable, traceable, and cumulative.

And yet the dominant cultural script insists that the only acceptable reward is moral satisfaction.

You did the right thing, they say. That should be enough.

But “enough” doesn’t pay rent.

“Enough” doesn’t replace lost years.

“Enough” doesn’t restore credibility after coordinated discrediting.

“Enough” doesn’t fund legal defense, therapy, or the time required to recover from sustained pressure.


How Recognition Actually Moves

We reserve prizes for people who already have insulation.

Look closely at how prestige actually moves through the world. Awards follow institutions, not courage. Grants follow networks, not need. Platforms follow safety, not truth. The people most likely to be recognized are the ones least likely to be punished for speaking.

This is not an accident. It is a feature.

Recognition is how systems signal which behaviors they want repeated. When truth-telling is punished and compliance is rewarded, the message is clear—even if it’s never stated outright.

And obviously, America cannot exist in a vacuum of truth, which is where we are now. No democracy can.


What Happened to the Smarts?

This is the question that keeps being treated as impolite instead of urgent.

All over social media, Americans are asking some version of the same thing: What happened to smart people? What happened to people who can recognize patterns? Where did the intelligent people go?

This isn’t an insult. It’s an observation.

It’s the recognition that something essential appears to be missing from public life: the basic ability to connect evidence to outcome, cause to effect, action to consequence.

People aren’t asking because intelligence disappeared. They’re asking because it has become professionally dangerous to display it.

Pattern recognition threatens systems built on denial. Intelligence destabilizes narratives that rely on fragmentation, distraction, and selective amnesia to survive.

So the Smarts didn’t vanish. They were disincentivized.

They were punished when expressed, trained out of public view, and replaced with a safer substitute: credentialed compliance. Optics instead of analysis. Risk management instead of reasoning. Silence mistaken for sophistication.

This is why institutions keep making the same destructive choices while insisting they are being careful. This is why truth-tellers are treated as liabilities while repeat failures retain authority. This is why the public senses the disconnect even when officials refuse to name it.

Punish pattern recognition long enough, and people stop demonstrating it out loud. Reward denial long enough, and it starts passing for intelligence.

This isn’t complexity. It’s enforced stupidity.

And enforced stupidity is how systems collapse while insisting they are stable.


The Mislabeling of Entitlement

When someone who has paid a real cost says, I deserve acknowledgment, that is not entitlement. It is a demand for the reward structure to align with the values we claim to hold.

Call it a Pulitzer.

Call it reparations.

Call it funding, restoration, or credit where credit is due.

The label is less important than the principle: work that serves the public at personal risk should not end in precarity.

We need to stop romanticizing sacrifice while quietly benefiting from it.

There is nothing noble about grinding people down and then applauding their endurance. There is nothing ethical about extracting truth from individuals and offering them nothing but isolation in return.

And there is nothing radical about telling whistleblowers, journalists, and truth-tellers that wanting recognition somehow taints their integrity.

Wanting validation means you understand the exchange.

It means you recognize that something was taken.

It means you refuse to let the story end with silence.


History Arrives Too Late

History books don’t write themselves.

They are curated. They are delayed. They are selective.

And they often arrive long after the people who deserved acknowledgment could have actually used it.

So yes—it would be nice to be validated now.

Not because praise is the point, but because repair is.

Not because ego needs stroking, but because justice requires follow-through.

Validation is not a vice.

It is the overdue receipt for work the world was happy to consume without paying for.


What Recognition Would Look Like (If the System Were Honest)

Not demands made to the universe. Not a prophecy. A measure of scale—because the harm was large, structural, and personal.

Material repair at the scale of the damage
Not symbolic checks, but real restitution for lost income, lost time, lost safety, and the costs imposed by state and institutional failure. Call it reparations, restoration, or accountability that actually adds up.

The Pulitzer Prize
Shorthand for institutional acknowledgment that the reporting mattered, that it met the highest standards, and that truth-telling under pressure counts.

The Nobel Peace Prize
Not as flattery, but as recognition that the most persistent, global conflict is extractive violence against women, quietly subsidized by law, culture, and economics—and that naming it is peace work.

These are not fantasies. They are benchmarks.

They reveal how small our current systems of recognition really are.


Let Me Be Direct

Imagine me sitting across from you in your office. Door closed. No panel. No podium. Just two chairs and the truth you don’t usually have to hear.

Here I am.

I did the work.
I made the calls.
I documented the harm.
I absorbed the blowback that predictably followed.

I lost income, stability, safety, time, and credibility in systems that were more interested in protecting themselves than correcting course.

And now you want to talk about tone. Or patience. Or whether it’s appropriate to say any of this out loud.

No.

I’m not asking for applause. I’m asking for alignment.

If a society claims to value truth, accountability, and peace, then the people who pay the price for producing those things don’t get left holding the bill.

You don’t get to consume the work and then act surprised by the invoice.

So yes, I’m naming real outcomes. Material repair. Institutional acknowledgment. Recognition that matches the scale of what was taken and what was exposed.

Not because I enjoy provocation, but because vagueness is how responsibility disappears.

If this makes you uncomfortable, good.

Discomfort is the sound of a misaligned system being pointed at directly.

I’m still here.
I’m still speaking.
And I’m done pretending that silence, survival, or moral satisfaction alone counts as a fair exchange.

Jodi Schiller

Jodi Schiller

Storyteller, social scientist, technologist, journalist committed to telling the truth. Caring human working for collective action to end tyranny, free women. Survivor of sex slavery in the United States. Full story: https://connect-the-dots.carrd.co
San Rafael